MORAL DEVELOPMENT
Lawrence Kohlberg was, for many years, a professor at
His theory of moral development was dependent on the
thinking of the Swiss psychologist Jean Piaget and the American philosopher
John Dewey. He was also inspired by
James Mark Baldwin. These men had
emphasized that human beings develop philosophically and psychologically in a
progressive fashion.
Kohlberg believed…and was able to demonstrate through
studies…that people progressed in their moral reasoning (i.e., in their bases
for ethical behavior) through a series of stages. He believed that there were six identifiable
stages, which could be more generally classified into three levels.
Kohlberg's classification can be outlined in the
following manner:
|
LEVEL |
STAGE |
SOCIAL ORIENTATION |
|
Pre-conventional |
1 |
Obedience and Punishment |
|
2 |
Individualism, Instrumentalism and
Exchange |
|
|
Conventional |
3 |
"Good Boy/Girl" |
|
4 |
Law and Order |
|
|
Post-Conventional |
5 |
Social Contract |
|
6 |
Post-Conventional |
The first level of moral thinking is that generally
found at the elementary school level. In
the first stage of this level, people behave according to socially acceptable
norms, because they are told to do so by some authority figure (e.g., parent or
teacher). This obedience is compelled by
the threat or application of punishment.
The second stage of this level is characterized by a view that right
behavior means acting in one's own best interest.
The second level of moral thinking is that generally
found in society, hence the name "conventional." The first stage of this level (stage 3) is
characterized by an attitude, which seeks to do what will gain the approval of
others. The second stage is one oriented
to abiding by the law and responding to the obligations of duty.
The third level of moral thinking is one that Kohlberg
felt is NOT reached by the majority of adults.
Its first stage (stage 5) is an understanding of social mutuality and a
genuine interest in the welfare of others.
The last stage (stage 6) is based on respect for universal principle and
the demands of individual conscience.
While Kohlberg always believed in the existence of Stage 6 and had some
nominees for it, he could never get enough subjects to define it, much less
observe their longitudinal movement to it.
Kohlberg believed that individuals could only progress
through these stages one stage at a time.
That is, they could not "jump" stages. They could not, for example, move from an orientation
of selfishness to the law and order stage without passing through the good
boy/girl stage. They could only come to
a comprehension of a moral rationale one stage above their own. Thus, according to Kohlberg, it was important
to present them with moral dilemmas for discussion, which would help them to
see the reasonableness of a "higher stage" morality and encourage
their development in that direction. The
last comment refers to Kohlberg's moral discussion approach. He saw this as one of the ways in which moral
development can be promoted through formal education. Note that Kohlberg believed, as did Piaget,
that most moral development occurs through social interaction. The discussion approach is based on the
insight that individuals develop as a result of cognitive conflicts at their
current stage.